I've included an excerpt below, and you can hop over to Carla's place for the rest. While there, register for the free book drawing.

Question: The focus of Frappé with Philippians is the life of Paul and the early church. What kind of historical research did you do and did you learn any surprising facts as you compiled your information?

Answer: I think it's enormously important to understand the world in which Paul was writing. Let's take the view of women, for example. The Jews were the most conservative. The Greeks were better, though greatly influenced by Aristotle's low view of women. And the Roman women had the most freedom--even owning property and supervising gymnasiums. Knowing a city's predominant citizenship helps us understand Paul's letters on such issues.

My PhD work relates a lot to the Greek pantheon and Greek and Roman history. The historical backgrounds for the Bible books are essential, and fortunately they interest me. 


I also love getting a sense of the geography, if I can. I had the advantage this summer of taking a clipper to follow the journeys of Paul. Some of our stops included Corinth, Troas, Neapolis, Philippi, and Athens. 


One sentence out of the mouth of a guide in Corinth really stuck with me, as she provided a key to understanding the cities we visited. She mentioned that while American visitors seem generally uninterested in talk of gods and goddesses, knowing which member of the Greek pantheon a city worshiped is essential to understanding that city's mentality. The more I thought about this, the more sense it made: 


ATHENS. Athena was the goddess of wisdom, so citizens of Athens wanted their city to reflect culture, religion, and philosophy. And sure enough, in Acts 17 we find Stoic and Epicurean philosophers hanging out at the Areopagus (Mars Hill). Paul affirms them for being religious, and rather than dissing their many false gods, he zeroes in on their altar to the unknown God and tells them about this Almighty one who was not made with hands--one who is never far from any of us.

CORINTH. Corinth was the home of Aphrodite, goddess of love (and not the agape version). Behind the city ruins stands a towering hill at the top of which sat Aphrodite's temple. One could not walk down the street without being conscious of its prominence. Might that explain why the Corinthians had so many issues with sexual immorality, and why Paul tells them that it's good for a man not to touch a woman (1 Cor. 7:1)? For the sake of the kingdom, he encourages them to consider embracing sexual abstinence rather than marrying. How fitting that in a city that prides itself on being a center of love, Paul pens the beautiful definition of true love--known to us as the love chapter (1 Cor. 13). 


EPHESUS. Ephesus was home to the virgin Artemis who loved her virgin status and was immune to Aphrodite's love arrows. Among other things, Artemis was the goddess of the hunt. If you take a close look at the Artemis statues from the first and second centuries, you find her legs covered with numerous animals and flanked by a couple of deer. Now, usually we think of women as gatherers and men as hunters. And the fact that Artemis was a hunter suggests she had a less-than-feminine persona. In Ephesus we find stone work with the Amazon story (these women were way independent!), and guides tell visitors that the city was founded by an Amazon queen. The Book of Ephesians was probably intended for more than one city (like Laodicea), so we don't find much that points to a specific city's mentality in that book. But we do find 1 Timothy directed to Paul's protégé in Ephesus, and in it we find an emphasis on widows, women teaching false doctrines, and the need to marry and have children.

When reading the New Testament, I think it's important to find out something of its geography and certainly what member of the Greek pantheon each book's readers were up against. How its authors approached the cities' demons can provide insight for us into engaging a culture that's in love with worldly wisdom, immorality, and a low view of family.